“We'll look back on these people who got married in California as the Rosa Parks of the gay and lesbian movement.”
- Steve Sanders, U.S. News & World Report
“Jesse Jackson remarked briefly on a recent speech at Harvard Law School ... ‘Gays were never called three-fifths human in the Constitution,' he said, ‘They did not require the Voting Rights Act to have the right to vote.'”
- Lynette Clemetson, New York Times
“Jason West, the mayor of the little Hudson Valley village of New Paltz who married 25 gay couples last month… doesn't see a difference between the gay rights movement and the civil rights movement, or any other movement, for that matter.”
- Robert Sullivan, The New York Times Magazine
“The Rev. Walter E. Fauntroy, former democratic congressman and the architect of the 1963 March on Washington, calls same-sex marriage an ‘abomination' that could destroy society … ‘For most black Americans who know our history, we do not want further confusion about what a marriage and a family happen to be.”
- Phuong Ly and Hamil R. Harris, The Washington Post
“When small-town Mayor Jason West started presiding over gay weddings, he saw it as nothing short of ‘the flowering of the largest civil rights movement the country's had in a generation.' ‘The people who forbid gays from marrying in this country are those who would have made Rosa Parks sit in the back of the bus' said the Green Party mayor of New Paltz, N.Y.”
- Allen G. Breed, Associated Press
“The Congress of Racial Equality has fought against invidious discrimination and prejudice for over 60 years. We take it very seriously…Lifestyles changes and choices are not the moral equivalent of racial, religious and ethnic protection. While I will fight for the individual right of anyone of any particular lifestyle, I will not equate and elevate it to the same moral high ground that we had in the civil rights movement in the 50's and 60's. Sexual orientation is not on the same moral high ground as race…”
- Roy Innis, Congress of Racial Equality
More than 20 million human beings lay
bloody from resistance, bruised by
chains, fevered from lying in their own
excrement. They were carried over the
ocean in the shadowy hulls of slave ships. The air was
thick with disease and the crew took turns with the
young girls. Tens of millions died. Their bodies were
beaten and identities erased. This was the price of
the one-way ticket Africans paid to arrive in the New
World.
Chattel slavery lasted for hundreds of years in
the Americas. Mothers were routinely sold away from
their children. Slaves were worked to exhaustion in
the heat of the hotter months and were shoeless, shirtless
and hungry during the winter. Eventually, slavery
was transformed into another, equally dark form of oppression--
Jim Crow, and American apartheid thrived
for another 100 years. Until the dawn of the civil rights
movement, African Americans were denied not only
social equality, but political and economic equality
as well. The monumental challenge of the civil rights
movement to overcome racism does not even come
close to characterizing the homosexual movement in
the United States today. It is a glaring minimization of
African American history to liken the two struggles.
Today pundits conveniently link racial identity
with sexual desires. Many such commentators purport
to be supporters of the African American community.
However, if they really understood the average African
American and were trying to champion our cause, they
would not be so surprised by the pained looks on our
faces when we hear them discuss the issue. We ask
ourselves, “Where were the water hoses, attack dogs
and midnight rides to terrorize the marriage registrants
in Massachusetts and San Francisco?”
A few weeks ago, my six-year-old son read
the autobiography of Jackie Robinson and asked me, “Why was he treated so badly?” If I had left it to our
news programs to give my child the answer, he would
have concluded that being black is much like being
a homosexual. To equate his brown, handsome skin
color with homosexuality is not only insensitive; it
ignores the deep racism and self-hate that is so imbedded
in our national psyche.
Proponents of the homosexual lifestyle argue
that as race is merely a byproduct of inherited genes, so
is homosexuality. The weakness of this position is that
people of color reproduce and pass on the DNA that
makes the skin brown; however, homosexuals cannot reproduce in their preffered sexual expression. If homosexuality is
purely a genetic trait, as is my race and homosexuals
were true to their orientation, the
trait would have virtually disappeared over the ages. Nature does not perpetuate
homosexuality.
The primary way homosexuality
could be passed on genetically
is through bisexuality. This really
muddies the water, because it indicates
that the homosexual has the
capacity to choose between male
or female sexual partners. If this
is the case, our sexuality is less a
matter of biology but more an issue
of personal choice.
Sexual response is a deep mysterious
union of the mind, body, will,
and emotions. The difficulty with
equating race with sexuality is that
if I lose the use of my mind, body,
will or emotions, I would still have
brown skin. I know of former
homosexuals but not any former
African Americans. The color of
my skin was an inevitable consequence
of the combination of my
mother and father’s DNA. It is an
immutable fact and not something
I chose.
This concept of “immutability”
was the very foundation
that the civil rights movement was
built. My forbearers successfully
argued that it was discriminatory
and immoral to limit the rights of
anyone based on things they could
not change. Sex is not a biological
trait but a deed. It should not share
the same status as ethnicity. Homosexuals
already have the right
to have intercourse, and I am not
opposing this right between consenting
adults. However, in the
homosexual marriage movement,
they have moved beyond asking
for tolerance and are demanding a
national endorsement.
Many hold the philosophy
that we should avoid “legislating
morality.” This sounds attractive
until we consider the consequences.
It is the purpose of government
to create laws. Every law
declares one behavior right and
another wrong. The making of
laws is nothing less than valuesbased
morality. For many years,
I resented the Christian church for
not using its influence more widely
to stop slavery and segregation. In
other words, I felt that a person’s
religious belief should not only
influence their personal lives, but
their votes. I think Dr. King said it
best: “It may be true that the law cannot make a man love me. But
it can keep him from lynching me,
and I think that’s pretty important.”
Morality always has and
always will be legislated.
The real issue is not
whether morality should be legislated,
but whose morality will be
legislated. Should certain people
be locked out of a debate simply
because they have faith? A r e
others more credible because they
are considered secular? The best
answer to a bad idea is a better
idea, and it should not matter who
it comes from. I happen to be an
Independent, but this is neither an
Independent, Republican, Democratic
Party issue; it is an American
issue. Considering the current
crisis of the American family
and, in particular, and the African
American family, gay marriage
would only compound our problems.
Studies show that children
develop best in homes that have
both a mother and father. Let’s
not continue to lower the bar by
confusing homosexuality and race.
Our children are at risk.
According to the Omega
Journal, a leading publication on
death and dying, the median age
of death for a homosexual man
without AIDS and with a longterm
sexual partner is only 41
years of age. The median age of
death of heterosexual married men
is 75 years. The average age for
a married, African American male
is 69 years. If these statistics are even close to reliable,
this is not only a moral issue, but
an emerging public-health crisis.
Passing laws that would institutionalize
a lifestyle that could cut
the lives of our young men by
nearly a third is unthinkable. Let
your voice be heard by contacting
your local congressperson and
letting him/her know how sacred
marriage is to you. “The only
thing necessary for the triumph of
evil is for good people to do nothing.”